Chapter 19

  Then Pilate therefore took Jesus and scourged [him].  

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  And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,  

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  and came to him and said, Hail, king of the Jews! and gave him blows on the face.  

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  And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.  

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  (Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!  

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  When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify [him]. Pilate says to them, Take him ye and crucify [him], for I find no fault in him.  

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  The Jews answered him, We have a law, and according to [our] law he ought to die, because he made himself Son of God.  

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  When Pilate therefore heard this word, he was the rather afraid,  

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  and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.  

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  Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee?  

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  Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [the] greater sin.  

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  From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.  

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  Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;  

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  (now it was [the] preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!  

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  But they cried out, Take [him] away, take [him] away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.  

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  Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.  

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  And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;  

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  where they crucified him, and with him two others, [one] on this side, and [one] on that, and Jesus in the middle.  

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  And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.  

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  This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.  

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  The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.  

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  Pilate answered, What I have written, I have written.  

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  The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.  

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  They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.  

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  And by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.  

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  Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.  

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  Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.  

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  After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.  

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  There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.  

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  When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.  

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  The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day],) demanded of Pilate that their legs might be broken and they taken away.  

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  The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;  

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  but coming to Jesus, when they saw that he was already dead they did not break his legs,  

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  but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.  

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  And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.  

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  For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.  

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  And again another scripture says, They shall look on him whom they pierced.  

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  And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.  

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  And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].  

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  They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.  

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  But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.  

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  There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.  

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